Coercion or Compassion

The national conflict between ICE agents and protesters inspired me to paint the following painting.

The actions of ICE are contrary to our First Amendment right of free speech and lawful assembly. The photographs of ICE agents attacking innocent citizens remind me of the roundup of Jews by the Gestapo during the monstrous era of Nazi Germany. The Federal government’s actions provide proof of the warnings expressed in the recent movie Nuremberg. It can happen here, and it is happening.

A friend’s Facebook post quoted Jesus’s mantra: ” Whatsoever you do to the least of my brothers, this you do unto me….”

We must ask ourselves the following questions:

  • Where is the compassion?
  • Where is the humanity?
  • Where is government transparency and accountability?
  • Is this the kind of country we want to become?
  • What has happened to our moral compass?
  • Are law enforcement officers above the law?

On January 29th, The Dallas Morning News printed an opinion piece by Civil Rights leader  Peter Johnson. Mr. Johnson’s comments display the extent of our national tragedy.

A nation reveals its soul in moments like this. If our first response is to protect authority rather than examine its use, then we are not guided by justice.  We are guided by fear, And fear is a poor steward of power.[1]


[1] “Killing of Pretti reveals a moral crisis,” The Dallas Morning News, January 29, 2006, retrieved January 31, 2026.

Mr. Johnson referred to the killing of three Civil Rights workers in Mississippi, which was presented in the movie Mississippi Burning. I watched the movie that night after reading Mr. Johnson’s opinion piece, and what struck me was how evil people can be. Blacks, like today’s immigrants, were attacked because of the color of their skin. Then, as today, law enforcement officers were the perpetrators. The sheriff who presided over the murders was acquitted, and the jail sentences of others involved were all under ten years. Ten years for killing three young men. The similarities to the death of Alex Pretti are terrifying. There was a line in the movie that stuck with me. It said those who kept silent were also guilty. Alex Pretti was killed because he “spoke.”

If you love the dream of America, you must hold those who are responsible for breaking the law, defending the murderers, and lying about what actually occurred.

Speak up, speak up, and let your voices echo in the halls of Government offices in Washington and Austin.


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From Battlefields to Oilfields

Description

From the discovery of oil at the Drake well in Titusville in 1859 to Ida Tarbell’s 1909 article about how Northern women “met the experience of war,” there has been a connection between the American oil and gas industry and the Civil War. When the war ended, thousands of veterans rushed into the oil regions to start their lives again and seek their fortunes in the new petroleum boom.

From Battlefields to Oilfields explains the relationship between the American Civil War and the development of the United States petroleum industry. After the discovery of oil by Edwin Drake in 1859 in Titusville, Pennsylvania, Union oilfields became strategic targets, and attacks on northern whaling ships helped grow the demand for kerosene. After the Rebellion, Civil War veterans played a significant role in the growth of oil exploration. Former soldiers and officers searched for oil and gas, developed new transportation and production technologies, and discovered new uses for petroleum products.

From Battlefields to Oilfields examines the involvement of Civil War officers and soldiers in all areas of the oil and gas industry. Their sacrifices on the battlefield saved the nation. Their contributions to the petroleum industry helped build the country.

Other Details

From Battlefields to Oilfields contains 50 images, an oil industry timeline, a glossary of terms, an index, and a 290-resource bibliography.

Purchase the Book

Paperback Book: From Battlefields to Oilfields on Amazon

Kindle Edition: From Battlefields to Oilfields on Amazon

Acknowledgements

I am grateful to the following individuals who permitted me to include their research in From Battlefields to Oilfields:

  • Mr. Joshua Orsag – “Whales and War.”
  • Ms. Allison Sheridan – “The History of the Kerosene Lamp.”
  • Mr. Matthew Silverman – “Pipelines Big Year.”
  • Mr. John T. Griffith – Image of “John Joyce Carter” from the Find-a-Grave website
  • A very special thanks to Mr. Bruce A. Wells for images and content from the American Oil & Gas Historical Society website. Please sign up for the monthly newsletter.

Author’s Comments

This book took longer to publish than originally planned. The first publisher canceled the publication after a year of waiting and released the manuscript to me. A second publisher reviewed the manuscript for three months and decided that they were not interested. Third and fourth publishers also passed on the book. With these rejections, I decided to self-publish the book.

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Remembering Martin Luther King, Jr.

I thought that I would gather some quotes by Reverend King to celebrate MLK Day on January 19, 2026. As I collected Dr. King’s words, I was struck by how many are relevant today as they were during his lifetime. Dr. King was murdered on April 4, 1968. His remarks today are as important as they were 58 years ago.

“Darkness cannot drive out darkness; only light can do that. Hate cannot drive out hate; only love can do that.”

“It is always the right time to do the right thing.”

“May I stress the need for courageous, intelligent, and dedicated leadership… Leaders of sound integrity. Leaders not in love with publicity, but in love with justice. Leaders not in love with money, but in love with humanity. Leaders who can subject their particular egos to the greatness of the cause.”

“The ultimate measure of a man is not where he stands in moments of comfort and convenience, but where he stands at times of challenge and controversy.”

“I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin, but by the content of their character.”

“The SILENCE of the good people is more DANGEROUS than the BRUTALITY of the bad people.”

“We may have all come on different ships, but we’re in the same boat now.”

“I have decided to stick with love. Hate is too great a burden to bear.”

“Our lives begin to end the day we become silent about things that matter.”

“Never, never be afraid to do what’s right, especially if the well-being of a person or animal is at stake. Society’s punishments are small compared to the wounds we inflict on our soul when we look the other way.”

“History will have to record that the greatest tragedy of this period of social transition was not the strident clamor of the bad people, but the appalling silence of the good people. Injustice anywhere is a threat to justice everywhere. We are caught in an inescapable network of mutuality, tied in a single garment of destiny. Whatever affects one directly, affects all indirectly. He who passively accepts evil is as much involved in it as he who helps to perpetrate it. He who accepts evil without protesting against it is really cooperating with it.”

“Injustice anywhere is a threat to justice everywhere.”

“The richer we have become materially, the poorer we become morally and spiritually. We have learned to fly in the air like birds and swim in the sea like fish, but we have not learned the simple art of living together as brothers.”

“Life’s most persistent and urgent question is, ‘What are you doing for others?’”

The difference between a dreamer and a visionary is that a dreamer has his eyes closed and a visionary has his eyes open

“Be The Peace You Wish To See In The World!”

“Peace is not simply the absence of conflict, but the existence of justice for all people.”

“In the End, we will remember not the words of our enemies but the silence of our friends.”

“I still believe that standing up for the truth of God is the greatest thing in the world. This is the end (purpose) of life. The end of life is not to be happy. The end of life is not to achieve pleasure and avoid pain. The end of life is to do the will of God, come what may.”

“The best way to solve any problem is to remove its cause.”

“We are now faced with the fact that tomorrow is today. We are confronted with the fierce urgency of now. In this unfolding conundrum of life and history, there “is” such a thing as being too late. This is no time for apathy or complacency. This is a time for vigorous and positive action.”

“Never, never be afraid to do what’s right.”

“A man dies when he refuses to stand up for that which is right. A man dies when he refuses to stand up for justice. A man dies when he refuses to take a stand for that which is true.”

“Let’s build bridges, not walls.”

“When evil men plot, good men must plan. When evil men burn and bomb, good men must build and bind. When evil men shout ugly words of hatred, good men must commit themselves to the glories of love.”[1]

I hope Dr. King’s words will inspire you as they have me.

I will leave you with the words from Cisco Houston in the song The Reuben James: “Well many years have past and still I wonder why the worst of men must fight and the best of men will die,”


[1] Marin Luther King, Jr, Quotes, A-Z Quotes, TOP 25 QUOTES BY MARTIN LUTHER KING, JR. (of 1202) | A-Z Quotes

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Viewing Recommendations

I recommend two new movies that are based on past events, but are as relevant today as they were then.

The first is Nuremberg. It describes events during the 1940s trials of the chief Nazi war criminals.

Nuremberg is a psychological thriller based on Jack El-Hai’s 2013 book The Nazi and the Psychiatrist. The film follows U.S. Army psychiatrist Douglas Kelley (Rami Malek) as he investigates the personalities and monitors the mental states of Hermann Göring (Russell Crowe) and other top Nazi officials before and during the Nuremberg trials. The supporting cast includes Leo Woodall, John Slattery, Mark O’Brien, Colin Hanks, Wrenn Schmidt, Lydia Peckham, Richard E. Grant, and Michael Shannon.

When Supreme Court Associate Justice Robert Jackson learns that Reichsmarschall Hermann Göring, Hitler’s second-in-command, has surrendered with his family to American forces, he understands an international tribunal will be necessary to hold the former Nazi leadership accountable. Göring is sent to Bad Mondorf, Luxembourg, along with twenty-one other top Nazi figures selected for possible prosecution. U.S. Army psychiatrist Major Douglas Kelley evaluates their mental health to assess suicide risks. While some, like Robert Ley and Julius Streicher, show open contempt for their captors, Kelley sees the outspoken Göring as intelligent, narcissistic, and charismatic. Kelley plans to write a tell-all after the trial, while Göring vows to “escape the hangman’s noose.”[1]

The acting is superb, and the story carries a strong warning about how a “Nazi-like” regime can arise in the United States.


The second movie, Good Night, and Good Luck, focuses on Edward R. Murrow’s challenge to Joe McCarthy’s attempts to accuse people of being communists.

Good Night, and Good Luck is a 2005 historical drama directed by George Clooney, who co-wrote the screenplay with Grant Heslov. The film depicts the clash between veteran journalist Edward R. Murrow (Clooney) and U.S. Senator Joseph McCarthy of Wisconsin, focusing on the Senator’s anti-communist actions with the Senate Permanent Subcommittee on Investigations. The cast includes David Strathairn, Patricia Clarkson, George Clooney, Jeff Daniels, Robert Downey Jr., and Frank Langella.

On October 25, 1958, during an event called “A Salute to Edward R. Murrow,” Ed Murrow gave a speech in which he mentioned Senator McCarthy, among others. The scene then flashes back to October 14, 1953, at the CBS Studios, with on-screen titles stating that McCarthy had claimed there were more than 200 Communists in the U.S. government.

Fred Friendly and the news team go over potential stories for upcoming episodes, and Murrow announces he wants to take on the American military for trying and convicting Air Force member Milo Radulovich, whose sister and father were accused of being communist sympathizers. Murrow points out that the charges were kept in a sealed envelope and never seen by anyone, hinting they should dig into the case to decide if it’s worth covering.

Five days later, Friendly, Murrow, and CBS director Sig Mickelson watch footage of correspondent Joseph Wershba interviewing Milo Radulovich. Mickelson criticizes the piece as unbalanced and accuses Wershba of editorializing. Military officers visit Friendly’s office, trying to convince him not to air the story, but CBS proceeds, and the segment airs on Murrow’s show, “See It Now.”

The news team turns its attention to targeting McCarthy directly. In one clip, McCarthy accuses a man, who had been given an attorney by the American Civil Liberties Union (ACLU) back in 1932, of being a communist.

During the segment on McCarthy, Murrow personally invites the Senator on the show to defend the claims made about his corrupt influence. As the story continues, Murrow challenges McCarthy’s questioning techniques and the untruths he espouses in his hearings. Murrow notes that the American Civil Liberties Union (ACLU) is not on the list that McCarthy claims it to be, and that several U.S. presidents have actually commended it.

Shirley Wershba reads out mostly favorable reports from the newspaper, but one journalist, O’Brian, accuses Hollenbeck, a CBS journalist, of being a “pinko,” meaning a communist sympathizer. The team is informed that the Air Force has reinstated the wrongly terminated Radulovich.

McCarthy appears on the show on April 6, 1954, and addresses the camera directly without interruption, accusing Murrow of being a communist, something that Murrow suspected would happen. In the preceding show, Murrow gives his response, where he unequivocally denies the accusation that he was a member of the Communist Party and highlights that anyone who criticizes or opposes Senator McCarthy’s methods is accused of being a communist. From this point on, the tide turns on McCarthy, and he is investigated due to charges the Army has made against him and his operation.[2]

The cast is excellent, and the story illustrates how one man can destroy people’s lives based on flimsy information and lies. It presents how name-calling is used to discredit political criticism and opposition.


Like Nuremberg, Good Night, and Good Luck presents a grim warning of events that could occur at any time, in any country.


[1] Nuremberg (2025 film) – Wikipedia

[2] Good Night, and Good Luck – Wikipedia

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How Would I Describe the Year Ahead?

My daughter gave me “365 Days of Drawing” by Lorna Scobie. The book contains a year’s worth of activities to express your thoughts and creativity. The activity for January 10th is: “What would be the one word you’d like to describe your year ahead? Write it here.”

I will let a famous picture describe my, and our, year ahead.

Edvard Munch, 1893, The Scream, oil, tempera, and pastel on cardboard, 91 x 73 cm, National Gallery of Norway

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Season’s Greetings

I hope this holiday season is full of joy for you and your family and friends.

Best wishes for a happy and healthy new year.

Allen Mesch

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Day of the Dead (Dia de Muertos) – La Catrina

History of La Catrina

La Catrina is a universal character associated with Day of the Dead (Día de Muertos), in Mexico and around the world.

La Calavera Catrina (“The Dapper [female] Skull”) first appeared around 1910-1912 as a zinc etching created by the Mexican printmaker and lithographer José Guadalupe Posada. It was published in 1913, in a satirical broadside.

Between 1946 and 1947, Mexican muralist Diego Rivera transformed Posada’s creation into a life-sized figure for his fresco, “A Dream of a Sunday Afternoon in the Alameda Park.” While Posada originally intended his print as a satire of upper-class women, Rivera used ethnic artistic references to reimagine her as a symbol of Mexican national identity.

The La Catrina image first appeared in a book in 1930. In 1944, the Catrina image appeared on the cover of an exhibition catalogue for the Art Institute of Chicago. Art Institute catalogues with Catrina on the cover, and individual prints of Catrina were widely distributed in Mexico and the U.S.

Catrina features widely in Day of the Dead products and inspires artists annually to recreate her from various materials. Contests for Catrinas have emerged in Mexico and the U.S., along with impersonators, themed fashion shows, and charity events.

Catrinas are currently fashioned out of two- and three-dimensional materials. These include drawings, prints, paintings, and paper-mâché sculptures, Oaxacan wood carvings, polychromed clay figures, and barro negro black clay pottery. Catrina is often paired with a male dandy skeleton, known as a Catrín.

“Catrin” and “Catrina” have become popular costumes during Day of the Dead celebrations in Mexico and elsewhere. They typically feature calavera (skull) make-up. The male counterpart to the Catrina wears the same skull makeup and black clothes, often a formal suit with a top hat or a mariachi costume. A cane might also be part of the costume. Catrinas can be dressed in black, white, or bright colors. [1]

La Catrinas on the Puerto Vallarta Boardwalk

During a recent visit to the Vidanta resort in Puerto Vallarta, we encountered many La Catrinas. Here are the ones we saw on the Puerto Vallarta boardwalk.


[1]La Calavera Catrina, Wikipedia, La Calavera Catrina – Wikipedia

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Day of the Dead (Día de Muertos) – Altars

The Day of the Dead (Día de Muertos) is a holiday celebrated on November 1 and 2, though other days, such as October 31 or November 6, may be included depending on the locality. The multi-day holiday involves family and friends gathering to pay respects and remember friends and family members who have died. These celebrations can take a humorous tone, as celebrants remember amusing events and anecdotes about the departed. It is widely observed in Mexico, where it has largely developed, and is also observed in other places, especially by people of Mexican heritage. The Day of the Dead has become a way to remember those forebears of Mexican culture.

Traditions connected with the holiday include honoring the deceased using calaveras and marigold flowers known as cempazúchitl, building home altars called ofrendas with the favorite foods and beverages of the departed, and visiting graves with these items as gifts for the deceased. The celebration is not solely focused on the dead, as it is also common to give gifts to friends, such as candy sugar skulls, to share traditional pan de Muerto with family and friends, and to write light-hearted and often irreverent verses in the form of mock epitaphs dedicated to living friends and acquaintances, a literary form known as calaveras literarias.[1]

We had the opportunity to experience Día de Muertos during a vacation at the Vidanta Resort in Puerto Vallarta. Before we left Dallas, I read the book, Mexico’s Day of the Dead by LuiSa Navarro. It is an excellent explanation of the festival with numerous pictures.

The orange marigolds are used because the color orange is believed to attract the dead. We enjoyed the pan de Muerto, which is a delicious, sweet bread (pan).

The following images are pictures I took of the altars during Día de Muertos.


[1] “The Day of the Dead,” Wikipedia, Day of the Dead – Wikipedia, retrieved November 30, 2025.

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The Plano Arts & Crafts Expo

I hope you will attend this event that showcases our talented local artists.

I will be selling some of the art featured in my Art Gallery.

I hope those of you in the North Texas area can stop by.

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The Siege of the Pueblo Taos

The Taos Pueblo, an 1893 illustration
(Wikipedia)

The siege of Pueblo de Taos was the final battle during the main phase of the Taos Revolt, an insurrection against the United States during the Mexican–American War. It was also the final major engagement between American forces and insurgent forces in New Mexico during the war.

Background

Steven Watts Kearny
(New Mexico History Museum, Santa Fe, New Mexico

In August 1846, New Mexico fell to American troops under Stephen Watts Kearny. When Kearny left for California, Colonel Sterling Price was left in command of the American forces in New Mexico. In January 1847, Price learned of a Mexican revolt in the territory and defeated the rebels at the Battle of Cañada and the Battle of Embudo Pass as his forces moved toward Pueblo de Taos, the center of insurgency activity. Another American force fought the New Mexicans at Mora, on the east side of the Sangre de Cristo Mountains.

Sterling Price
(Library of Congress)

On February 1st, his force of 478 men reached the summit of Taos Mountain, covered in two feet of snow, and on February 2nd, they reached Rio Chiquito, the entrance to Taos Valley. On February 3rd, Price marched through Don Fernando de Taos and found the rebels had strongly fortified Pueblo de Taos.

Siege

Price ordered Lieutenant Dyer to set up an artillery battery, consisting of a 6-pounder and the howitzers, 250 yards from the western flank of the church, and began firing at 2:00 PM and continued for two and a half hours before retiring to Don Fernando for the evening. Early on February 4th, he placed Captain Burgwin’s First Dragoon Regiment and Major Clarke’s light artillery in the same position he had the battery the evening before. Captain St. Vrain’s and Captain Slack’s mounted men were placed to prevent escape towards the mountains or Don Fernando. The remaining men were placed 300 yards from the northern wall along with Lieutenant Dyer’s artillery battery. This placed the front and eastern flank of the church in a crossfire.

Death of Captain Burgwin
(Wikipedia)

The batteries started firing at 9:00 AM but failed to breach the church walls by 11:00 AM. Price ordered a storming of the church. Captain Burgwin and Captain McMillin charged the western flank of the church, while Captain Agney, Lieutenant Boon, and Captain Barber charged the northern wall. The roof of the church was set on fire, but Captain Burgwin was mortally wounded while moving through the corral at the front of the church. A hole was cut in the western wall, which permitted shells to be thrown in by hand, while the 6-pounder was placed so it could fire grapeshot into the town.  By 3:00 PM, the 6-pounder was placed sixty yards from the church and widened the hole after ten rounds, after which it was placed ten yards away and fired three rounds of grapeshot into the church. This allowed Lieutenant Dyer, Lieutenant Wilson, and Taylor to take possession of the church, followed by the rebels abandoning the western part of the town.

Captain Slack and Captain St. Vrain pursued those trying to escape into the mountains, killing many before night fell.The rebels surrendered the next day, giving up one of the insurrection leaders, Tomas Romero, a Pueblo Indian.

Aftermath

Two of the accused rebellion leaders, Pablo Montoya and Tomás Romero, were captured in the fighting. Private Fitzgerald shot Romero in the guard room at Don Fernando before being brought to trial. Montoya was convicted of treason and hanged at Don Fernando on February 7th. Later trials resulted in 14 additional public hangings.

Later skirmishes occurred at the Red River Canyon Affair, the Las Vegas Affair, and the Taos Affair.”[1]

The ruins of the church stand as a memorial
to those who were killed
(Author’s Photograph)


[1] “Siege of Pueblo Taos,” Wikipedia, Siege of Pueblo de Taos – Wikipedia, retrieved September 24, 2025.

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